No snakes, no apples, no verdant paradise surrounded us. We were fully swathed in mod weavings of microfibers, which we donned in layers to protect our warm-blooded bodies from the cold. There were no strategically-placed leaves to hide behind. It was deepest, coldest wintertime.
Our Eden in Woodstock, Vermont, was aglow–lit from more than 238,000 miles away by an off-the-grid celestial power source, hard at work shining up the snow for our excursion into midnight lunacy. It was the moon, flashing in and out of the black branches of trees, casting criss-crossed shadows onto the snowpack of our trails. Four of us walked over the webbed patterns of branches, like black spiders in the silent night.
*****
Earlier in the day, my husband and I had ventured out to this White Garden of Eden on Mt. Tom for a cross-country ski adventure. The trails are carefully maintained for civilized pursuits like trail running, walking, snowshoeing, and skiing. We were skiing before midday and passed only two other people–one of them a speed skier who blasted past us like a low-flying dragonfly that was either early for summer, or failed to notice it had ended several months ago. He was dressed in black, with red sleeves on his jacket. He bent his body at the waist as his powerful legs propelled him forth over the slick surface. We stopped to watch the graceful motions of his style–the way his red wings flapped, the way his body hovered over Earth. “What a machine.” We thought at first. Then reconsidered. “That’s human-powered flight.”
My sister had taken me to Mt. Tom for a summertime stroll many years ago, and she showed me a cabin in the woods there. The cabin is open to all who use the trails. There’s a wood stove to make a fire, a porch with benches, there are picnic tables and there are some chairs. It’s a church–without locked doors, or schedules, or a hierarchy of leaders, or established prayers, or rules that no one follows. In this church, most are inspired to honor the few rules. 
There is also a makeshift altar upon which are scattered a collection of holy bibles containing the works of contemporary prophets, wild partiers, happy people, sad people, children, lost souls, lonely hearts, and all kinds of other wayfarers and wanderers and daytrippers.
My husband and I took a break from our super-easy ski tour to sit at the cabin and decided to come back later in the day with our nephew, who would be arriving to stay with us in Vermont that afternoon. Our nephew is almost 19. We camped with him all the years of his youth. He is blessed with one of the greatest football throwing arms on any dude who still enjoys playing the game just for fun. He is also a talented artist, a foodie, an accomplished fisherman, and he can sing. Right now, he is trying to make some difficult decisions about whether or not to enlist in the armed forces.
While my husband and I took our short break at the cabin, I sat on a cold wooden bench, reading through the cabin-bible writings. The sentiments, proclamations, and reportage, were not so different from what might have been carved into the walls of caves and cliff dwellings, painted onto the stones of abandoned cathedrals, scribbled over the metal and wooden confines of bathroom stalls, or committed to cyberspace on the world-wide accessible networks of social media, since the beginnings of human history.
Yet how alone so many people in the world feel, when the world presses in on them. How different we think we are. How much more troubling are the ways our paths seem to ramble–tearing us up with briar patches, blocking our way by avalanche, drowning us out in the river, choking us off by the thick gunk of dirty, shameful, smog. Here are some of the cabin-bible writings:





My favorite part of this Found Poem is the last line: “I walked all the way up here and I never walked this far.” I have said a version of that prayer of gratitude to myself so many times in my life–I never thought I’d be able to walk this far.
*****
By the time my husband and I returned to the car after our early-morning ski excursion, the parking lot was full. (If you want the trails to yourself, go early.) We decided, at the last minute, to abandon the civilized carriage-road trails and head into the woods for our descent back to the car. Hills, ditches, sharp-banked turns and briar patches, booby-trapped the route. I am happy to say I never fell, but my husband did. Whenever I saw him drop from sight in front of me, I knew to downshift.
After our nephew arrived with his mom, we had a nice afternoon of cocktails, dinner, and dessert. The sun set, the moon rose, and it was getting late. We told them about the cabin in the woods and invited them to take a midnight snowshoeing excursion. Everyone began leaping into snow pants, coats, and boots.
*****
The wide, snowy trails had been trampled all afternoon–we didn’t even need our snowshoes. We used ski poles, though, for balance and to get us warmed up as soon as possible. The dense cold stiffened our shoulders and slowed the escape of our dreams, which might have sought escape routes back to the cozy, warm pillows of our country house.
By the time we arrived at the cabin, past midnight, and stoked a fire, the night was all ours. We’d noticed the stars, the moon, the clouds coming in. We had listened to one lone hymn–performed by the rhythm of our boots–singing over the path laid down in front of us by the heavens: a trail of fallen snowflakes, every one of them from never-to-be-known origins all over the world.
Moonshine madness.
Our own Midnight Mass.
We huddled close around the fire. My husband and I shared one beer. We’d come to this church along a familiar migratory route–the one that soothes your soul because the rules require that you keep everything just so for anyone else who wants to come too. Anyone else. You have to pick up your trash, walk without destroying the trails, keep dogs under control, and make sure you don’t burn the place down. The church keeps the wood pile stocked and a flashlight on the altar. There’s a fee, too, for using the ski trails in the wintertime–because they are groomed.
In our close circle of heat around the fire, in the first hours of a Sunday morning in Vermont, I thought about the migratory routes we all take throughout our lives. All migrations are driven by hunger and soul food isn’t easy to find. I thought about the routes I’ve found on my own, the ones that friends have led me to, and the ones I have invited others to share.
My favorite and most memorable migrations are marked by churches and church gardens–Edens–where none of us are ever cast out, but invited, instead, to share the heat of the fire–whether it’s the fire of the moon, the fire of the night, the fire of a confusing dream, the fire of bright, sun-shining fear, the fire of joy.
You just sit there, together, feeling the heat. Trying to make sense of it.
Sometimes we do. And sometimes we don’t.
But no matter what, we promise to keep walking. 
At the end of our excursion that night, my husband’s sister said she was never so happy to see her car in a parking lot.
But I’ll bet she was even more happy to see her bed.
I was happy to have a memory–a touchstone in my heart–of leading our nephew to a church where we all found warmth, even in the dead of what’s been feeling like a long, lonely winter–not only for him, but for those of us who love him, too.



























